Detention of 95-Year-Old Religious Leader Sparks International Concerns Over South Korea's Justice System

The detention and prosecution of Shincheonji Church leader Lee Man-hee, coupled with the Justice Minister's public remarks quoting a Bible verse, has raised alarms about religious freedom and judicial independence in South Korea.

SA Metrowire Staff
Government & Politics
Detention of 95-Year-Old Religious Leader Sparks International Concerns Over South Korea's Justice System

International criticism is mounting over the detention and prosecution of Chairman Lee Man-hee, the 95-year-old leader of Shincheonji Church of Jesus, following recent public remarks by South Korea's Minister of Justice, Jeong Seong-ho. On June 30, Minister Jeong announced on his social media account that Chairman Lee had been indicted while in detention, writing that 'strict criminal punishment corresponding to its responsibility is inevitable.' He closed the post by quoting Matthew 7:15: 'Beware of false prophets.'

Dr. Massimo Introvigne, an Italian sociologist of religion, has published two articles in the religious freedom and human rights outlet Bitter Winter addressing this situation. He argues that placing an elderly religious leader in detention over a case that does not involve violence or other serious crimes falls short of the proportionality standards required under the UN Standard Minimum Rules for the Treatment of Prisoners (the 'Mandela Rules') and the principles articulated by the UN Working Group on Arbitrary Detention.

Chairman Lee was taken into custody on June 24 on charges including violation of the Political Parties Act, and was formally indicted while still in detention on June 30. Investigators allege that between July 2021 and January 2024, Lee organized the enrollment of roughly 50,000 Shincheonji members into the People Power Party (PPP) in an effort to influence the party's presidential and parliamentary primaries. Shincheonji Church of Jesus responded that 'Chairman Lee and the church have fully cooperated with every stage of the investigation, including the search and seizure operations,' calling the detention 'in effect a physical punishment imposed on a 95-year-old suspect.'

What Dr. Introvigne found particularly troubling was the timing of Minister Jeong's statement. Jeong made his public call for 'strict criminal punishment' on the very day Chairman Lee was formally indicted while in detention. Introvigne noted that when the official who oversees the justice and prosecution system publicly declares the need for punishment just as a case is beginning, it risks being seen as prejudging the outcome. He also pointed out that a public official's use of a Bible verse that could cast the defendant in a negative light may conflict with the state's principle of religious neutrality.

The legal question at the heart of the case is not that members joined a political party, but whether they were coerced into doing so. Prosecutors say the evidence points to an organized, forced-enrollment campaign, while Shincheonji Church of Jesus maintains that members were not compelled by force or directive. Dr. Introvigne predicted that the trial will hinge on what evidence and legal reasoning are used to prove coercion. He argued that 'these charges risk criminalizing ordinary civic participation simply because the individuals belong to a religious minority,' adding that 'Shincheonji members, like any other South Korean citizens, have the right to join a political party and support a candidate.'

Dr. Introvigne linked the case to that of Han Hak-ja, the 83-year-old leader of the Unification Church, who was being held in a separate case, warning that 'this is not an issue confined to a single religious group — a pattern is emerging in which physical detention is repeatedly used against elderly religious leaders.' He described the situation as 'a stain on South Korea's democratic credentials' and said it is 'a matter the world should pay attention to.' The case is being closely watched in international religious freedom circles as a test of 'whether a democratic state applies the same standards of rule of law and human rights to religious groups that are controversial or classified as minorities.'

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